METAPHYSICAL POETRY

METAPHYSICAL POETRY

 


Introduction

 

          The term ‘Metaphysical’ as applied to poetry, was first used by Dr. Johnson. He borrowed it from Dryden’s phrase about Donne, “He affects the Metaphysics.” It denotes, in Sainsbury’s words, “the habit, common to this School of poets, of always seeking to express something after, something Behind, the simple, obvious first sense and suggestion of a subject.” Dr. Johnson’s account of the school is well worth quoting: “About the beginning of The seventeenth century appeared a race of writers that may be termed the Metaphysical poets…..The Metaphysical poets were men of learning, and to Show their learning was their whole endeavor.” It is rightly quoted, “They Neither copied nature nor life. Their thoughts are often new but seldom natural. Their wish was only to say what they hoped had been never said before.”

 

The Metaphysical Poets

 

          The Metaphysical style was established by John Donne early in the 17th century.Dr. Johnson, who declared him “the first poet in the world in some things.” He inspired a host of followers, notable among them were Sir John Suckling, George Herbert, Richard Crashaw, Henry Vaughan, and Abraham Cowley. Dr.Johnson described the last named as “almost the last of his race, and

undoubtedly the best.”

 

Characteristics of the Metaphysical School

 

(1) Delight in novel thought and expression

 

          The Metaphysical poets, in Johnson’s words, desired, “to say what they hoped had been never said before. They endeavored to be singular in their thoughts and were careless of their diction.” They had their own thoughts and they worked out their own manner of expressing them. Sir Walter Scott rightly said, “They played with thoughts as the Elizabethans had played with words.”

 

(2) Far-fetched Images

 

          The Metaphysical poet ransacks all fields of knowledge, science as well as nature, for comparisons. The purpose of the technique is not merely to show how seemingly contradictory things can be yoked together. The true function of the metaphysical conceit, therefore, is to join the parts of a fractured world.

 

(3) Affectation and Hyperbole

 

          Hyperbole has always been a favourite device of Metaphysical poets. We must, however, remember that in good metaphysical poetry, the hyperbole is never superficial. It is used purposively.

 

(4) Obscurity

 

          The charge of obscurity is somewhat ambiguous. As Joan Bennett rightly points out, “It is impossible to generalise how far the reader or the poet is to blame.” The real obstacle to understanding Metaphysical poetry is its novelty.

 

(5) Dramatic Realism

 

          While detractors of the metaphysical style often fault it for its obscurity, its admirers rightly note that it can just as often be praised for its clarity. The most striking features of Metaphysical poetry, apart from its brilliant conceits, are the use of direct speech and dramatic realism.

 

(6) Learning

 

          Metaphysical work is laden with the scholarship of its authors. A whole book of knowledge might be compiled from the scholarly allusions in Donne and Cowley alone.

 

Conclusion

 

          The fashion of Metaphysical poetry did not last long after the end of 17th century. For 200 years, it was almost forgotten. In the beginning of this century, the interest in Metaphysical poetry is revived. It marks an important movement in English literature.

 

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